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Friday, February 14, 2014

SAHIR LUDHIANVI



ON THIS VALENTINE'S DAY IT MAY SOUND ODD TO SAY
ज़िन्दगी सिर्फ मुहब्बत नहीं
कुछ और भी है
जुल्फ ओ रुखसार की जन्नत नहीं
कुछ और भी है
भूख और प्यास की
मारी हुई इस दुनिया में
इश्क ही एक हकीकत नहीं
कुछ और भी है...

Sahir Ludhianvi
Sahir Ludhianvi (Photo credit: Wikipedia)

Sahir Ludhianvi (8 arch1921– 25 October 1980) was a popular Urdu poet and Hindi lyricist, who worked extensively in Hindi films. Sahir Ludhianvi is his pseudonym. He won the Filmfare Award twice, in 1964 and 1977, and in 1971 was awarded the Padma Shri. The President of India, Shri Pranab Mukherjee released a Commemorative Postage Stamp on his birth anniversary on 8 March 2013 at Rashtrapati Bhavan. His biography, Sahir Ludhianvi: The People's Poet. has also been published recently.


---daman
14/02/2014



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TENGA VALLEY DAYS

"Riding the Light"
"Riding the Light" (Photo credit: Maureen Clark Photography)



















During my posting in Tenga Valley of Arunachal Pradesh one cold and dry sunday morning like today,we received a message from our officiating Officer commanding " All officers immediately assemble at the Riding School". Our Colonel had been summoned to Corps HQ for some urgent work.

We hurriedly put on our riding breeches and rushed to the riding school. As soon as all the officers had assembled there we were told to go for a cross country equestrian practice. We were to assemble at Divisional Army Officers Club after exactly 1 hour.

DSC01551
DSC01551 (Photo credit: rajkumar1220)

We rode over the trekking paths, small hill streams
 gushing downhill,small flowering bush avoiding
hanging branches. The sound of the hooves of twenty horses reverberated throughout the small valley. The Monpa children and womenfolk came out of their kacha houses to watch the spectacle.

"The Monpa (Tibetan: མོན་པ།; Hindi: मोनपा...
"The Monpa (Tibetan: མོན་པ།; Hindi: मोनपा, Chinese: 门巴族) are a major people of Arunachal Pradesh in northeastern India.[1] Currently they are also one of the 56 officially recognized ethnic groups in China. Most Monpas live in the Indian state of Arunachal Pradesh, with a population of 50,000, centered in the districts of Tawang and West Kameng. Around 25,000 Monpas can be found in the district of Cuona in the Tibet Autonomous Region, where they are known as Menba" (Photo credit: Wikipedia)

We reached the Officers club after about an hour and started exploring the large ground to tie our horses. After ten minutes we decided to tether our horses to the pipeline supplying water to the club. There were no trees or any strong pegs to tie our tired horses.

We enjoyed our stay at the club and had good fun, but it was cut short by the commotion in the ground. We rushed to the place of disturbance and found that our steeds had pulled off the water pipe. The horses got panicky by passing Army vehicles on the road above and pulled together..imagine the strength of twenty horses.


English: Monpa dancers performing a Yak dance
English: Monpa dancers performing a Yak dance (Photo credit: Wikipedia)
All of us decided to leave immediately and get back to our mess.

Next day our Colonel came back from Calcutta and received a letter from Club Secretary  about the damage done by us. He called the officiating Officer Commanding and all the erring officers to his office to give us a dressing down ....


---daman
13/02/2014

    

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Tuesday, February 11, 2014

THE ROAD NOT TAKEN

Two Paths Diverged in a wood
Two Paths Diverged in a wood (Photo credit: Wikipedia)



Two roads diverged in a yellow wood
And sorry I could not travel both
And be one traveller, long I stood
And looked down one as far as I could
To where it bent in the undergrowth

Then took the  other as just as fair
And having perhaps the better claim
Because it wa grassy and wanted wear
Though as for that the passing there
Had worn them really about the same...
Robert Frost

---daman
11/02/2014
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Monday, February 10, 2014

COURTESY

Kostas Karyotakis in Preveza (1928). The lady ...
Kostas Karyotakis in Preveza (1928). The lady near him is his sister, the other lady is a friend of her.The child is nephew of Kostas karyotakis (Photo credit: Wikipedia)
Kostas Karyotakis (Greek: Κώστας Καρυωτάκης, October 30, 1896 – July 20, 1928) is considered one of the most representative Greek poets of the 1920s and one of the first poets to use iconoclastic themes in Greece. His poetry conveys a great deal of nature, imagery and traces of expressionism andsurrealism. The majority of Karyotakis' contemporaries viewed him in a dim light throughout his lifetime without a pragmatic accountability for their contemptuous views; for after his suicide,the majority began to revert to the view that he was indeed a great poet. He had a significant, almost disproportionately progressive influence on later Greek poets.Karyotakis gave existential depth as well as a tragic dimension to the emotional nuances and melancholic tones of the neo-Symbolist and new-Romantic poetry of the time. With a rare clarity of spirit and penetrating vision, he captures and conveys with poetic daring the climate of dissolution and the impasses of his generation, as well as the traumas of his own inner spiritual world.

He had a brief but intense relationship with Maria Polydouri another contemporary poetess.

COURTESY

Make an harp of your pain.
And become like a nightingale,
and become like a flower.
When bitter years arrive
make an harp of your pain
and make of it a song.

Don't wrap your wound
but only with rose-branches.
Lustful I give you
myrrh- for balm - and drugs.
Don't wrap your wound,
and your blood a purple.

Keep saying to Gods "may I be quenched!"
but hold the glass.
Despise your days when
they become a feast for you.
Keep saying to Gods "may I be quenched!"
but say it with a smile.

Make an harp of your pain.
And refresh the lips
at the lips of your wound.
At a dawn, at a sunset,
make an harp of your pain
and smile and be quenched.

Kostas Karyotakis 

Κώστας Καρυωτάκης

Ευγένεια

Κάνε τὸν πόνο σου ἅρπα,
Καὶ γίνε σὰν ἀηδόνι,
καὶ γίνε σὰ λουλούδι.
Πικροὶ ὅταν ἔλθουν χρόνοι,
κάνε τὸν πόνο σου
ἅρπακαὶ πέ τονε τραγούδι.

Μὴ δέσεις τὴν πληγή σου
παρὰ μὲ ροδοκλώνια.
Λάγνα σοῦ δίνω μύρα
-γιὰ μπάλσαμο- καὶ ἀφιόνια.
Μὴ δέσεις τὴν πληγή σου,
καὶ τὸ αἷμα σου πορφύρα.

Λέγε στοὺς θεοὺς "νὰ σβήσω!"
μὰ κράτα τὸ ποτήρι.
Κλότσα τὶς μέρες σου
ὄνταςθὰ σοῦ 'ναι πανηγύρι.
Λέγε στοὺς θεοὺς
"νὰ σβήσω!"μὰ λέγε το γελώντας.


Κάνε τὸν πόνο σουἅρπα.
Καὶ δρόσισε τὰ χείλη
στὰ χείλη τῆς πληγῆς σου.
Ἕνα πρωί, ἕνα δείλι,
κάνε τὸν πόνο σου ἅρπα
καὶ γέλασε καὶ σβήσου.

---daman
10/02/2014











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Saturday, February 8, 2014

INDEPENDENCE, FLOODS AND ONIONS

http://en.wikipedia.org/wiki/Vehari
Onions. (Photo credit: Wikipedia)


You must be thinking what is the connection between Independence, floods and onions, but my mind is still  fresh with the memories of floods in Ferozepore and the routine of crushing onions everyday to extract juice.We had to take a spoonful of onion juice every morning because it is considered to be very effective antidote for cholera.

Just after India got independence from British rule our family migrated to Ferozepore situated on Satluj river bank on eastern side of Indo Pak border. We had hardly settled down in the Army barrack allotted to us, when River Satluj flooded the low lying areas of the town. It was feared that floods might cause the outbreak of cholera in the population.

We landed in Ferozepur after crossing river Satluj from Lahore on 31st August 1947. We had not even properly settled down in the Army barrack allotted to my eldest brother, who was serving in the Indian Army at that time, when the river Satluj flooded the entire town of Ferozepore. The people living in low lying areas of the town had to leave their homes and go to safer areas.We were lucky to be spared the trouble because that particular barrack was on a higher ground.

My brother Satpal and myself had great fun discovering our new neighborhood and watching the advancing waters to splash it around. The flood waters stopped advancing just short of our barrack. We were strictly forbidden to go and see the advancing flood waters by our mother, whom we reverentially called Beji, but we would stealthily slip away on one pretext or the other to watch such a vast expanse of water.

We had migrated to this place from Vihari town in Pakistan which was a notified area at that time but nowadays is a big and flourishing city. It was a semi arid area irrigated by canal from Suleimanki headworks.

There was total chaos and confusion amid rumors that epidemic had claimed many lives The patients were being referred to hospitals in the nearby cities Moga Abohar and Faridkot etc.A few families which were accommodated in the barrack brought the news that the flood waters were advancing towards nearby Ferozepore- Moga road. This news was very worrying for our parents who forbade us to go there.

After a few days the joint efforts by Army and civil administration to plug the breach in the river embankment bore the fruit and the water level started receding. Our eldest brother who had opted for India got his permanent posting to Ambala Cantt. and our family moved from there to Ambala Cantt. Although our mother was very happy to shift from that place but we were very sad that we had to leave and will not be able to have the pleasure of playing with ripples of water.


---daman
08/02/2014